Friday, 1 December 2023

Clearly, Sanusi’s ‘pot-belly deity’ insult, in violation of 3R

 No News Is Bad News

An image of the laughing Buddha

Clearly, Sanusi’s ‘pot-belly deity’ insult, in violation of 3R

KUALA LUMPUR, Dec 2,, 2023: Kedah Mentri Besar Sanusi Nor has clearly violated the 3R (Race, Religion, Royalty).

National unity and harmony must be prioritised for the rakyat dan negara (people and country).

And this is not about curbing freedom of speech but national security. It is about national unity and harmony.

Racial and religious bigots like Sanusi must be stopped. Action must be taken to hold Sanusi accountable to the “garbage” that he spews.

If no action is taken, then he has made a mockery of Prime Minister Anwar Ibrahim and his so-called Madani Unity Government.

To date, only Sarawak tourism minister Abdul Karim Rahman Hamzah has slammed tSanusi for making derogatory remarks about federal tourism minister Tiong King Sing.

What happened to all other political leaders in Pakatan Harapan, especially those from the DAP? They have all lost their tongues?

No News Is Bad News reproduces below a news report on the issue:

Sarawak minister slams Sanusi over ‘pot-bellied deity’ insult

Abdul Karim Rahman Hamzah says it is unbecoming of a menteri besar to insult leaders of other faiths.

FMT Reporters - 01 Dec 2023, 11:59pm

Abdul Karim Rahman Hamzah (left) said Sanusi Nor should not ridicule adherents of another faith.

PETALING JAYA: Sarawak tourism minister Abdul Karim Rahman Hamzah has slammed the Kedah menteri besar for making derogatory remarks about federal tourism minister Tiong King Sing.

Karim said Sanusi Nor’s remarks at the Kedah state assembly on Wednesday were unbecoming of a menteri besar especially when it was aimed at another leader of a different faith.

Sanusi was reported to have remarked that Tiong looked like a “pot-bellied, bald deity”.

Karim, a vice-president of Parti Pesaka Bumiputera Bersatu (PBB), the mainstay of the ruling Sarawak coalition, said Sanusi should not ridicule adherents of another faith.

“How would he feel if those of a different faith were to ridicule the way Muslims pray? If he (Sanusi) would get angry, I am sure that those who hear the menteri besar’s remarks would get upset too,” he told FMT.

He said someone of Sanusi’s stature should not make such remarks in the state assembly and he should be aware of the standing orders.

Earlier today, Malaysiakini reported Tiong as saying that Sanusi had lost his mind in making such remarks. “He (Sanusi) does not even leave a deity alone,” said Tiong, who is also from Sarawak.

Sanusi’s remarks were part of his criticism of Tiong for allegedly not providing any feedback during their meeting with representatives from the Thai government in Southern Thailand last month.

Wednesday 15 November 2023

What 3R?

 No News Is Bad News

Image found circulating in WhatsApp

What 3R?

KUALA LUMPUR, Nov 16, 2023: The image above was found circulating in social media’s WhatsApp.

If the image is authentic, shouldn’t the book be banned?

Whatever happened to Anwar Ibrahim’s Madani Unity Government’s 3R (Race, Religion, Royalty) enforcement?

No News Is Bad News reproduces below a 3R-related news:

Tuesday, 11 July 2023

Govt to clampdown on racial, religious bigots

 No News Is Bad News

Malaysia’s top three racial and religious bigots.

Govt to clampdown on racial, religious bigots

KUALA LUMPUR, July 12, 2023: Yes! Enough said, enough is enough.

National unity and harmony must be prioritised for the rakyat dan negara (people and country).

And this is not about curbing freedom of speech but national security,

To quote the late Ugandian president Idi Amin: “There is freedom of speech but, but I cannot guarantee freedom after speech.”

 

Yesterday (July 11, 2023, the Government issued a “final warning” to those playing up issues that touch on race, religion and royalty (3R).

Prime Minister Anwar Ibrahim said he had been informed by the police and the Malaysian Communications and Multimedia Commission (MCMC) that they were monitoring everyone, regardless of race, religion or social status.

“It doesn’t matter who the ‘extremist’ is, be it a Malay, or even someone in power, or even if (the postings touching on 3R) are made in Mandarin or Tamil.

“If you break the law, challenge the constitution, or sow the seed of hatred, the consensus of the Government and the Malay rulers, is to save the country from those that are so desperate to hold on to power that they sacrifice the greater good and cause chaos,” he added.

No News Is Bad News says “that is well and good”.

Just stop talking, walk the talk.

How about starting with the biggest culprits - Dr Mahathir Mohamad, PAS president Hadi Awang and Muhyiddin “I Am Malaysian First” Yassin.

That should teach all racial and religious bigots to start toeing the line and be law-abiding citizens who treasure peace and harmony.

Do you think the Government, especially the police, has the will to act without fear or favour? You, Malaysians, sit and watch, and be the judge:

Govt gives ‘final warning’ to those playing up 3R issues

Prime Minister Anwar Ibrahim says the police and MCMC are monitoring everyone, regardless of race or title.

Joel Shasitiran and Yasmin Abd Latif - 12 Jul 2023, 12:07am

Prime Minister Anwar Ibrahim, seen here with party leaders of the unity government, said the nation could not be stable if people constantly played up the 3R issues.

 

KUALA LUMPUR: The government has issued a “final warning” to those playing up issues that touch on race, religion and royalty (3R).

Prime Minister Anwar Ibrahim said he had been informed by the police and the Malaysian Communications and Multimedia Commission (MCMC) that they are monitoring everyone, regardless of race, religion or social status.

“It doesn’t matter who the ‘extremist’ is, be it a Malay, or even someone in power, or even if (the postings touching on 3R) are made in Mandarin or Tamil.

“If you break the law, challenge the constitution, or sow the seed of hatred, the consensus of the government and the Malay rulers, is to save the country from those that are so desperate to hold on to power that they sacrifice the greater good and cause chaos,” he said after a meeting of unity government leaders at Umno headquarters here.

Anwar also said the country could not be stable if people “would do anything” to stay in power or garner support, including playing on the 3Rs.

“This is the final warning by the government. As the prime minister, I have no choice because academics have pressured (the government) to protect the nation’s safety,” he said.

Earlier today, Dewan Negara president Wan Junaidi Tuanku Jaafar said MPs playing up 3R issues in the lead-up to the state elections were being divisive.

The former Santubong MP said that in Sarawak, such sensitive issues were not raised because nothing would come of it.

Last Friday, Inspector-General of Police Razarudin Husain also said the police would investigate anyone playing up 3R issues.

Razarudin urged politicians to stay clear of the subject when campaigning for the state polls, saying it could cause disharmony in the community.

Meanwhile, Anwar said there were only a few more seats left to be finalised between government parties for the state elections.

“We will announce the names of the candidates in two or three days time,” he said.

Monday, 3 July 2023

The wisdom behind ‘There is freedom of speech, but I cannot guarantee freedom after speech’

 No News Is Bad News

The wisdom behind ‘There is freedom of speech, but I cannot guarantee freedom after speech’

KUALA LUMPUR, July 4, 2023: Whatever you think of the late Ugandian dictator Idi Amin, there was at least something that he said that was universal.

Idi said: “There is freedom of speech, but I cannot guarantee freedom after speech.”

Whether you like it or not, that is the truth and reality of the world. And there is no such thing as absolute freedom of speech - not even in the world’s biggest democracy, the United States of America (USA).

In the US, even those who spill the beans on the Government for truth and justice are chastised. No?

Remember Edward Snowden, the whistleblower behind the NSA surveillance revelations?

(Definition of whistleblower - a person who informs on a person or organisation regarded as engaging in an unlawful or immoral activity.)

It is, therefore, heartening to note that the newly appointed Inspector-General of Police (IGP), Razarudin Husain, has urged politicians to stay clear of issues that touch on race, religion and royalty (3R) when campaigning for the elections in six states due soon.

“Sensitive issues related to the 3Rs can cause disharmony in communities. The Federal Constitution does provide for freedom of speech, but not when it comes to sensitive issues that can divide communities,” Razardsin was quoted as saying by Kosmo (a Bahasa Malaysia newspaper).

The IGP is absolutely right because in multi-racial-multi-religious communities, sensitive matters must not be allowed to be politicised nor used to score political points.

In multi-racial-multi-religious Malaysia, or for that matter in any country, national unity and harmony cannot be compromised for a prosperous socio-economic future.

As for the royalty, just recite, respect and adhere to the Rukun Negara that is taught in schools:

So, all Malaysians must adhere to the Rukun Negara, including racial and religious bigots on both sides of the political divide.

Razarudin warned that police would not hesitate to take swift action under the Sedition Act and Election Offences Act if anyone was found committing offences in campaigning for the state elections.

Malaysians pray he will walk the talk to protect/defend the rakyat dan negara (people and country) and the Federal Constitution.

No News Is Bad News reproduces below what the IGP was reported to have said and past blog posting:

Freedom of speech not for divisive issues, says IGP

The inspector-general of police reminds politicians to stay clear of 3R issues when campaigning for the state elections due soon.

FMT Reporters - 03 Jul 2023, 11:57pm

National police chief Razarudin Husain says police will not hesitate to take action against sedition and election offences. (Bernama pic)

PETALING JAYA: Inspector-General of Police Razarudin Husain has urged politicians to stay clear of issues that touch on race, religion and royalty when campaigning for the elections in six states due soon.

Razarudin said sensitive issues related to the 3Rs could cause disharmony in the community, Kosmo reported.

“Political parties are (led by) veterans and they already know that I would advise them not to touch on sensitive issues related to the 3Rs.

“The Federal Constitution does provide for freedom of speech, but not when it comes to sensitive issues that can divide the community,” he said after attending a briefing at the Penang police headquarters on preparations for the elections.

He warned that the police would not hesitate to take swift action under the Sedition Act and Election Offences Act if anyone was found making these offences in campaigning for the state elections.

He said police had zone officers who will be monitoring the election campaign and recording speeches made at ceramahs.

Razarudin said some 40,000 policemen and officers will be on duty throughout the elections in Penang, Kedah, Kelantan, Terengganu, Selangor and Negri Sembilan.

Monday, 3 July 2023

Time for the King to act against Dr M, 'Malaysia’s No.1 public enemy'

 No News Is Bad News

https://youtu.be/ZdLqKmXhLhg (Setia Perpaduan)

Time for the King to act against Dr M, 'Malaysia’s No.1 public enemy'

KUALA LUMPUR, July 3, 2023: The Yang di-Pertuan Agong (King) Sultan Abdullah Sultan Ahmad Shahprior to forming the current Unity Government (UG) in November (2022), had an idea for a song of unity.

His Majesty asked veteran singer-songwriter DJ Dave to compose a patriotic song like the 36-year-old classic “Setia” (loyal or loyalty) that had soared like a second national anthem.

Dave said he was told to compose a song that encouraged people to abandon inequality and embrace each other as one.

The King was that worried and concerned in August for the future of Malaysians (his subjects) and Malaysia prior to the 15th General Election (GE15).

As the King, he has no political ambitions but for the welfare of his subjects and country - knowing very well that political stability, national unity and harmony are prerequisites of a healthy and prosperous country.

His worry and concerned were with basis and wisdom when GE15 concluded with a hung 222-seat Parliament with the Taliban-like PAS winning 49 seats, DAP 40, PKR 31, Umno 26, Bersatu 25 and PBB 14.

222 OF 222 PARLIAMENT SEATS

13.514%

36.486%

33.333%

0%

2.703%

10.36%

3.604%

BN 30 PH 81 PN 74 GTA 0 GRS 6 GPS 23 OTHERS

8

Hide Details 

PARTIES

WON

CONTESTING

PN - PAS

49

70

PH - DAP

40

55

PH - PKR

31

104

BN - UMNO

26

120

PN - BERSATU

25

81

GPS - PBB

14

14

PH - AMANAH

8

50

GPS - PRS

5

6

GRS - SABAH BERSATU

4

6

WARISAN

3

52

BN - MCA

2

44

IND

2

108

PH - UPKO

2

5

GPS - PDP

2

4

GPS - SUPP

2

7

BN - MIC

1

10

PBM

1

5

MUDA

1

6

KDM

1

7

GRS - PBS

1

4

GRS - SABAH STAR

1

2

BN - PBRS

1

2

TOTAL SEATS

222

945

For more statistics, go to https://election.thestar.com.my/ 

Malaysia was saved from a possible Taliban-like rule when the King managed to get Anwar Ibrahim’s PKR, DAP, Umno and, the Sarawak and Sabah political blocks to form a UG.

Today, Dr M - whole governed Malaysia for a total of 26 years as prime minister - is an ungrateful Malaysian, taking the lead to spew racial and religious venom to help PAS and PN win in the six state elections and in the next GE.

A concerned Malaysian Adnan D has penned a letter, published by online news portal Free Malaysia Today, for the UG to put an end to Dr M’s venom and lies.

No News Is Bad News appeals to the King to take the lead to end the racial and religious venom spewed by politicians on both sides of the political divide by making an example of the “ungrateful to the nation” Dr M.

Start with stripping Dr M of all his federal awards/titles:

Put an end to Dr M’s venom and lies

Action should be taken against the former prime minister over his incendiary statements which stab decency in the back.

Letter to the Editor - 03 Jul 2023, 10:20pm

 

From Adnan D

I read Dr Mahathir Mohamad’s latest tweets and watched the former prime minister’s recent press conferences. Why on earth does he talk with so much hatred and lies? It is unbelievable.

Who told him people want the name of Malaysia changed? Or that the “other races“ wanted to take over? Please give us evidence.

A bigger question is why do the Malaysian media give a platform for a “has been” politician to spew venom when he should have retired. Why encourage such hatred and bigotry when it’s obvious he is dying for attention?

Action should be taken against Mahathir. He should be banned from making public statements. His passport should be taken away. Enough is enough, lest he destroys Malaysia.

I suppose the current government is concerned about taking to court a man who is nearly 100 years old. He could end up in jail and be turned into a martyr.

But we should not let age be a deciding factor. If someone spews venom, it has to be dealt with.

You cannot let Mahathir and Abdul Hadi Awang for that matter – who has been blaming non-Muslims for various things – to keep stabbing decency and civility in the back.

The government must not tolerate such behaviour on account of their age.

Why put at risk the happiness of over 30 million peace-loving Malaysians just to “save face” of two politicians?

If this is not insanity, I don’t know what is.

 Adnan D is an FMT reader.

The views expressed are those of the writer and do not necessarily reflect those of FMT.

https://youtu.be/ZdLqKmXhLhg (Setia Perpaduan)

The King, DJ Dave, and a song of unity

The Yang di-Pertuan Agong desired a song for people to embrace each other as one, and the veteran singer delivered a memorable melody.

Frankie D'Cruz - 18 Jun 2023, 7:00am

The Yang di-Pertuan Agong Sultan Abdullah Sultan Ahmad Shah in discussion with DJ Dave (right) at Istana Negara. (DJ Dave pic)

KUALA LUMPUR: Months before the Yang di-Pertuan Agong Sultan Abdullah Sultan Ahmad Shah formed the unity government, and installed the prime minister, he had an idea for a song of unity.

Last August, the King asked veteran singer-songwriter DJ Dave to compose a patriotic song like the 36-year-old classic “Setia” (loyal or loyalty) that had soared like a second national anthem.

Dave said he was told to compose a song that encouraged people to abandon inequality and embrace each other as one.

He said: “The Agong stressed that loyalty made unity possible, and that it will only happen if we are aware that one people and one nation means we rise together as a people.

“Tuanku wanted the song to be first sung in Bahasa Melayu, followed by the singers, representing every major ethnic group, singing in their own dialect,” he said.

Dave said the King’s call for a song about harmony and stability came long before the unity government was formed, and marked the start of the making of “Setia Perpaduan” (loyal unity).

The upbeat “Setia Perpaduan” eventually became the theme song of the national unity week celebration, launched by Sultan Abdullah in Kuching last month.

It was composed by Dave, with lyrics by national laureate Professor Lim Swee Tin and musical arrangement by S Atan.

Don’t just talk Loke: Take Dr M to court, get a restraining order to stop him from further slandering DAP and Malaysians

 No News Is Bad News

Mr Loke! Do you think Dr M will heed what you and DAP say?

Don’t just talk Loke: Take Dr M to court, get a restraining order to stop him from further slandering DAP and Malaysians

KUALA LUMPUR, July 3, 2023: Of all the people, DAP secretary-general Anthony Loke should know better what Dr Mahathir Mohamad (Dr M) is about and his character.

Does anyone really think that he will listen or heed anyone’s call?

The lack of legal action against Dr M over the years has emboldened him to the extend that he now feels he is “untouchable”, and thus can spin lies about anything he wants just to serve his personal political agenda.

He is out to create unrest among extremists with racial and religious rhetoric to shatter national unity and harmony among Malaysians aimed at destabilising the Anwar Ibrahim-led Unity Government.

Mr Loke! Are you a political greenhorn? If not, why are you wasting time giving lip-service, What is preventing you from taking concrete action to defend the Federal Constitution for peace-loving Malaysians?

No News Is Bad News reproduces below Loke’s lip-service:

Irresponsible of Dr M to accuse DAP of plotting to remove Islam as official religion, says Loke

 

By TARRENCE TAN

NATION

Monday, 03 Jul 2023

8:11 PM MYT

 

PETALING JAYA: It is irresponsible of former premier Tun Dr Mahathir Mohamad to accuse DAP of pressuring Prime Minister Datuk Seri Anwar Ibrahim into removing Islam as the official religion of the country, says Anthony Loke.

The DAP secretary-general also described Dr Mahathir’s accusations as baseless, where the nonagenarian allegedly said DAP, with 40 parliamentary seats, is threatening Anwar into making Malaysia a secular country with no official religion.

“I sternly repeat DAP’s stance that all DAP MPs will defend the Federal Constitution, which includes respecting the position of Islam as the religion of the federation and at the same time, other religions can be practised peacefully as enshrined in Article 3(1) of the Constitution,” said Loke.

“DAP has never and will never question the position of Islam as the religion of the federation as stated in the Federal Constitution,” added Loke.

Loke said he was disappointed with Dr Mahathir’s remarks, questioning if the former premier was threatened by the 42 DAP MPs during his tenure between May 2018 and February 2020.

“Has DAP ever retracted support for him or threatened his position?” Loke asked.

Loke said since Malaysia achieved independence, the country was well known for its diverse society living peacefully.

“Did Tun forget about his vision to create a Malaysian race through Wawasan 2020? Why is he taking such a stance of being enemies with other races?” asked Loke.

Loke said DAP will never be enemies of any races and the party will continue serving the county to create a united society based on the principles of Rukun Negara.

“Dr Mahathir doesn’t have to worry. Malaysia will always remain as a member of the Organisation of Islamic Cooperation (OIC) under the unity government,” Loke added.

Dr Mahathir, in a statement on Monday (July 3), said it was unconstitutional to promote a multiracial country, as the Federal Constitution never mentioned that Malaysia was a multiracial country.

“Instead, the Constitution stressed a Malay- Malaysia,” said Dr Mahathir.

Dr Mahathir was responding to Bukit Gelugor Umno information chief Huzaidi Husin’s call for him to stop fanning racial sentiments.

Dr Mahathir then took a further swipe at the current Cabinet line-up.

“Yes, DAP only has four ministers. But within the government, there are 40 DAP MPs. If DAP retracted support, Datuk Seri Anwar Ibrahim’s government would collapse.

“That is why Anwar has to follow DAP’s manifesto, specifically making multiracial Tanah Melayu and replacing the official religion of Islam with a secular country and a country without an official religion,” added Dr Mahathir. - The Star

Promoting a multi-ethnic country unconstitutional, claims Dr M

Dr Mahathir Mohamad responds to Bukit Gelugor Umno information chief Huzaidi Hussin’s calls for him to stop dividing the nation.

FMT Reporters - 03 Jul 2023, 3:25pm

Former prime minister Dr Mahathir Mohamad says the Federal Constitution never described Malaysia as a multi-ethnic nation.

PETALING JAYA: Former prime minister Dr Mahathir Mohamad has claimed that promoting a multi-ethnic country goes against the Federal Constitution.

In response to Bukit Gelugor Umno information chief Huzaidi Hussin’s calls for him to stop dividing the nation by playing with racial sentiments, Mahathir said he was only defending the Federal Constitution by citing its provisions.

“On the contrary, promoting a multi-ethnic country is against the Federal Constitution,” he said in a tweet.

Mahathir also questioned whether the current government is disregarding the rule of law as Malaysia was never described as a multi-ethnic nation in the Federal Constitution.

“Instead, the Federal Constitution emphasises the ‘Malayness’ of Malaysia,” he said.

On June 16, Huzaidi said there was no need for Mahathir to continue stirring racial sentiments because most Malays have moved on and are eager to see Malaysia’s economic resurgence.

Huzaidi also dismissed Mahathir’s previous claim that DAP wielded significant influence on the unity government as DAP holds only four ministerial positions.

However, in his tweet, Mahathir said there are 40 DAP MPs who could withdraw their support for Prime Minister Anwar Ibrahim’s government, causing it to collapse.

“That is why Anwar must adhere to DAP’s manifesto, which specifically aims to make Malaysia a multi-ethnic country and replace Islam as the official religion with a secular state,” he said.

Previously, the former Bersatu chairman had claimed that there were attempts by people “from other countries” to change Malaysia from being a “Tanah Melayu” (land of the Malays) into a multiracial country.

Mahathir also claimed that these people refused to recognise Malays as the “founders, locals and builders of the country”.

DAP leaders hit back at PAS man over 3R claims

Party chairman Lim Guan Eng and Bukit Bendera MP Syerleena Abdul Rashid remind PAS information chief of his president’s statements in the past.

FMT Reporters - 03 Jul 2023, 1:51pm

Lim Guan Eng and Syerleena Abdul Rashid pointed out that it was PAS president Abdul Hadi Awang’s comments that touched on racial and religious sensitivities.

PETALING JAYA: Two DAP leaders have hit back at PAS information chief Khairil Nizam Khirudin after he accused the party of playing up issues pertaining to race, religion and royalty (3R).

DAP chairman Lim Guan Eng said Khairil should call for stern action to be taken against the Islamic party’s president Abdul Hadi Awang, instead of telling Putrajaya to be fair when punishing political parties who touch on such issues.

Lim said that Hadi had issued a lot of statements that touch on 3R and had “deliberately denigrated, humiliated, discriminated and bullied non-Muslims.”

“By demanding that action be taken against DAP leaders reacting to PAS’ extremist and racist statements against non-Muslims, PAS is behaving no different to a thief who calls his victim a thief,” he said in a statement.

Yesterday, Khairil called for the communications and digital ministry to be fair when reacting to political parties that allegedly raised 3R issues. He accused DAP vice-chairman Nga Kor Ming of spreading Islamophobia.

On June 27, Nga, as the local government development minister, called for the Kota Bharu Municipal Council (MPKB) to retract a compound notice issued to a non-Muslim for allegedly dressing indecently.

Khairil also hit out at former Damansara MP Tony Pua for his controversial remark labelling Barisan Nasional and Bersatu as “corrupt”, saying it was racially charged as they both have Malay leaders.

Meanwhile, DAP’s Syerleena Abdul Rashid also issued a statement sharing similar sentiments, pointing out Hadi’s comments that touched on racial and religious sensitivities.

She went on to say that Hadi had once claimed that non-Muslim and non-Bumiputera communities were the most involved in corruption.

“Such outdated tactics are predictable and reflect the reality that the other side has run out of ideas,” she said, commenting on Khairil’s attack on DAP leaders.

“As usual, PAS continues to play their damaging narrative of ‘everything is DAP’s fault,’, especially in the run-up to the state election.”

That’s enough, stop spinning stories, Dr M told

Three DAP MPs denounce Dr Mahathir Mohamad’s claim that Anwar Ibrahim is controlled by DAP.

FMT Reporters - 03 Jul 2023, 6:04pm

DAP’s Dr Kelvin Yii, Syahredzan Johan and Young Syefura Othman have urged Dr Mahathir Mohamad to stop making accusations against their party.

PETALING JAYA: A trio of DAP MPs have hit out at Dr Mahathir Mohamad for claiming that Prime Minister Anwar Ibrahim is “adhering to DAP’s manifesto” due to the party’s influence over the government.

Claiming that promoting a multi-ethnic country goes against Malaysia’s Federal Constitution, Mahathir said DAP’s 40 MPs could cause the government to collapse by withdrawing their support for Anwar’s administration.

“That is why Anwar must adhere to DAP’s manifesto, which specifically aims to make Malaysia a multi-ethnic country and replace Islam as the official religion with a secular state,” he said on Twitter earlier.

In response, Bandar Kuching MP Dr Kelvin Yii told Mahathir to stop inventing stories that may divide the nation.

“That’s enough, Tun. (DAP) has never questioned the position of Islam in the constitution. At the same time, we defend the rights of all citizens, regardless of race or religion, as enshrined in the constitution.

“Don’t try to change history by coming up with an illogical narrative that creates a delusion, just to stay relevant,” Yii said in a series of Twitter posts.

Meanwhile, Bangi MP Syahredzan Johan said Mahathir’s claims had no basis, telling the former Pakatan Harapan chairman to stop making false accusations against DAP.

“The politics of scaring people with baseless propaganda is outdated, Tun,” he said.

Bentong MP Young Syefura Othman also dismissed Mahathir’s claims, saying: “Dear Tun, that’s enough.”

In a tweet, PKR’s Pasir Gudang MP Hassan Karim told Mahathir to refer to Article 153(1) of the Federal Constitution, which safeguards the special position of the Malays, the indigenous people of Sabah and Sarawak, and the legitimate interests of other races in Malaysia.

“This means that Malaysia is a multi-ethnic country,” said Hassan, who is a lawyer by training.

What’s the original religion of Malays? And who are the original Malays?

 No News Is Bad News

To meet Orang Asli- the most ancient people of Peninsular Malaysia. For image info, go to https://journeybeyondhorizon.com/meet-orang-asli-peninsular-malaysia/ 

What’s the original religion of Malays? And who are the original Malays?


KUALA LUMPUR, Dec 1, 2023: If you Goggle and ask what was the original religion of Malays, this is what you get:

Historically, before the arrival and spread of Islam in the 15th century, and the spread of Christianity in the 19th century, the inhabitants of the land were either Hindu-Buddhists or practised indigenous faiths.

The video clip (in Bahasa Malaysia) above was found in social media and it came with this comment:

FINALLY, One honest Malay admits that the original Malay religion is not Islam. He courageously and openly admits to the truth that the Malays were once Hindus. Please send it out so that the idiotic PAS thinkers can be curtailed from lying further to the beautiful Malaysian citizens.

The Orang Asli communities are the best custodians and stewards of the forest. Photos: Francesco Cabras. For image info, go to (https://www.thestar.com.my/lifestyle/living/2022/05/30/two-malaysian-ngos-are-improving-the-lives-of-penan-and-orang-asli-communities-with-their-initiatives 

No News Is Bad News reproduces below a related article on the Malays:

I-STET 2022 (https://oarep.usim.edu.my/jspui/bitstream/123456789/18447/1/The%20Advent%20of%20Islam%20and%20its%20Influence%20on%20the%20Malays%E2%80%99%20Thoughts%2C%20Culture%20and%20Educational%20Tradition%20in%20Malaysia.pdf)

474 046-The Advent of Islam and its Influence on the Malays’ Thoughts, Culture and Educational Tradition in Malaysia

*Nur Ain Nazurah Binti Kamarudin Universiti Sains Islam Malaysia,

 *E-mail: ainnazurahhhh@gmail.com Mashitah Sulaiman Universiti Sains Islam Malaysia, E-mail: mashitah@usim.edu.my

ABSTRACT

Islam emerges as a significant and influential the main religion in the Malay world is Islam. Both regional and global historical sources provide evidence on the rapid expansion of Islam and its dynamic growth in the archipelago. Local and international historians also proved the historical development of Islam and its influence on Malay society in all facets of their life. Nevertheless, modern generation of Malaysians have less concerned and sensitive with this historical development to be noted as a glorious achievement of Islam in this region. Thus, the objective of this research paper aims at exploring the advent of Islam in Malaysia from historical perspective. This research paper analyses the Malay system belief before and post arrival of Islam in Malaysia. This paper also studies the influence of Islam on the Malay’s thought, culture and educational tradition in Malaysia. The most fundamental development of Muslims’ life in the Malay world is the awareness on Islamic historiography among young generations which could give inspire and strengthen their identity towards understanding Islamic and Muslim history.

INTRODUCTION Malaysia is a diverse nation with a current population of 32.7 million people in 2021 according to Malaysian Department of Statistics (2021), of which around 60% are Muslims. Despite the ability to practice other religions, Islam is the nation's official religion according to the constitution. Only Muslims in Malaysia are subject to Shariah Law, which is used to settle disputes about family and creed-related issues. Muslims in Malaysia typically adhere to the Shafi'e school of thinking. Islam is a fundamental component of Malay culture in Malaysia, and many Islamic ceremonies and activities are connected to Malay culture. Many terms in the Malay language, such as "Dunia" and "haram," are derived from Arabic. Here, it is also extremely typical to see Malay women wearing a headscarf or hijab. According to Noor (2011), the Malay population started learning about Islam's past through the narratives included in the Quran as soon as Islam spread throughout the Malay 475 globe. This is because two-thirds of the Qur'an's text is made up of rules and historical narratives that serve as precedents for future generations. They were also exposed to several works of Islamic history that had been combined to provide Islamic sermons. Because the general Malay population enjoys reading heroic stories that uplift their spirits, particularly those concerning Islamic heroes, battle stories, the way of governing, the apostleship of the Prophet Muhammad S.A.W, his emigration, and other topics, these historical writings are employed in da'wah. Indirectly, the historical accounts of Islam have influenced the way the Malay people think as well as provided some guidance. Research Questions 1. How were the conditions of Malays before the advent of Islam in Malaya? 2. What is the theory of the advent of Islam in Malaya? 3. What is the influence of the advent of Islam on Malay education and culture in Malaysia? Research Objectives 1. To identify the conditions of Malays before the advent of Islam in Malaya. 2. To understand the theory of the advent of Islam in Malaya. 3. To know the influence of the advent of Islam on Malay education and culture. Scope Of The Study Generally, the purpose of this study was to explain the arrival of Islam in Malaya and its influence on the Malays’ systems of beliefs and culture. The content of this study will start in chapter 2. This chapter will tell about the Malays before the arrival of Islam and will be continued in chapter 3 which explained the advent of Islam. Next, this study continued to chapter 4 which will be shared the influence of the advent of Islam on Malays education, and the last chapter, chapter 5 will explain the influence of the advent of Islam on Malays culture in Malaysia. Lastly, this study will be closed with a conclusion about this topic. Significance of the Study This research is significant. It brings the understanding to the society about the origin of the arrival of Islam to Malaya and its effect on the many aspects of Malaya. For example, in the Malays system of beliefs and culture. Another factor that contributes to the importance of this study is the shortage of similar studies addressing this topic; to the best of the researcher's knowledge, no previous research has looked into and addressed this link.

RESEARCH METHODOLOGY

Research methodology is essentially the "how" a certain piece of research is conducted in practice. More precisely, it deals with the methodical methods a researcher employs while designing a study to guarantee accurate outcomes that meet the goals and objectives of the 476 investigation. For instance, how did the researcher choose which data to collect (and which to discard), from whom to collect it (in research, this is referred to as "sampling design"), and how to collect it (in research, this is referred to as "data collection methods"), and how to analyze it (in research, this is referred to as "data analysis methods")?(Jansen & Warren, 2020). This research paper explains the advent of Islam in Malaysia and its influence on Malays education and culture. This topic is be chosen due to its importance of this topic to Malaysians. The information is gathered from a variety of primary and secondary sources. The library is the most appropriate location for that function. Researchers, however, rely only on scientific study methodologies and previous studies available on the internet due to a variety of information. Researchers use this strategy to gather information by viewing many websites relating to the study's title. Researchers frequently employ such techniques to complete this study to acquire information more conveniently and swiftly. Google Scholar, ResearchGate, and Academia.edu was the primary source of previous research for the researcher THE MALAYS BEFORE THE ARRIVAL OF ISLAM IN MALAYSIA. Definitions of Malay The term "Malay" was first used by Ptolemy, a geographer, in the second century AD to refer to a region known as "Melayu Kulon," which translates to "western Malay" in Javanese. This region is situated on the western coast of the Golden Khersonese, not far from the Burmese border. According to the I Ching, Molayu (Jambi) dispatched a delegation to the state of China in the year 644 AD. In the year 671 AD, it is stated that Srivijaya included Malaysia (Malayu=Jambi). The name of the Malay region is mentioned in the Tanjore inscription from 1025 AD, and Marco Polo also references Malayar in Sumatra in 1293. The King of Kertanegara attacked Pamalayu, which is Sumatra, in 1275 AD, according to the Javanese books Pararaton and Negarakartama (Ramli & Scheme, 2016). Meanwhile, Malays are defined as Malay speakers, Muslims, and those who follow Malay traditions under the current Malaysian Constitution. Therefore, regardless of the race's origin—whether it be Indian, Arab, Chinese, or another—Islam is the primary indication in the definition of Malay. A Malay is a Muslim. According to Sifuli (2013), Malay people are described as indigenous people who are Muslim, speak the Malay language, and practice Malay traditions and customs. The name Malaiyar appears in a Cola inscription from the 11th century AD that refers to the Cola invasion of the Malay islands. 'Melayu' means 'run away' in Javanese and Mandailing, while 'Malaya' means 'land for refugees. According to one theory, the name "Malay" derives from the Sanskrit word "Malay," which means "hill" or "highland" in English. Aside from that, Malay people are generally muscular, always friendly and polite, and have tanned complexion and medium-sized figures. The Malay race was identified by UNESCO in 1972 as existing in Peninsular Malaysia, Thailand, Indonesia, the Philippines, and Madagascar. 477 Definitions of Malaysia Malaysia is a Southeast Asian nation that is divided into two separate regions: Peninsular Malaysia (Semenanjung Malaysia), also known as West Malaysia (Malaysia Barat), which is on the Malay Peninsula, and East Malaysia (Malaysia Timur), which is on the island of Borneo. Malaysia is located just north of the equator. Kuala Lumpur, the capital of Malaysia, is situated on the western portion of the peninsula, roughly 25 miles (40 km) from the shore. Putrajaya, the administrative hub, is situated about 16 miles (25 km) south of Kuala Lumpur (Malaysia: History, Flag, Map, Population, Language, Religion, & Facts, 2022). In addition, Malaysia, a Commonwealth nation, is the result of the political union of former British colonial countries. The territory of Malaya (now Peninsular Malaysia), the island of Singapore, and the colonies of Sarawak and Sabah in northern Borneo together up Malaysia at the time of its founding on September 16, 1963. Singapore left the federation in August 1965 and established itself as a republic (Malaysia: History, Flag, Map, Population, Language, Religion, & Facts, 2022). System of belief and religion of Malays people before the arrival of Islam in Malaysia Before religion emerged, the Malay culture held an early concept known as "animism," which held that everything on the earth possesses a spirit or spirits that have an impact on human existence, for better or worse (Sifuli, 2013). It is necessary to worship this spirit or spirit to increase nourishment and bring about good. Because there are rituals to worship the seashore or the spirit of rice to assure safety and boost rice production, this circumstance has a severe impact on their life (Sifuli, 2013) Hinduism was one of the faiths practiced in the Malay world before Islam arrived. Since the sixth century, Hinduism has gained popularity thanks to Indian traders (Sifuli, 2013). With the introduction of the Brahmins and the ruling class's endorsement of this religion, its expansion accelerated. Because this religion firmly upholds the idea of Dewaraja—that the king is a god on earth, strengthening the king's status as a ruler—this doctrine is supported by the government. For instance, Malaya is home to the Langkasuka and Old Kedah kingdoms, two Hindu states. There is also the devotion of Lord Shiva and Vishnu, as shown by the development of the temples in Bukit Batu Pahat and Bukit Pendiat in Bujang Valley, Kedah (Sifuli, 2013). In addition, Buddhism, which has ties to Hinduism, is also widespread among Malay people. This is due to this religion's acceptance of Hinduism-related components. Siddharta Gautama established this religion in India. As cruelty does not result in any benefit, this religion condemns it in people. The belief that the founder of Buddhism is the reincarnation of one of the Hindu Gods makes Buddhist teachings simple to embrace (Sifuli, 2013).

 478 THE ADVENT OF ISLAM IN MALAYSIA Since His Majesty the Prophet Muhammad SAW was appointed as Allah's messenger in the 7th century A.D., Islam has been rapidly spreading over the continent and the Arabian Peninsula's border. As is well knowledge, historians have a variety of ideas and points of view on when Islam first spread to Southeast Asia. But which nation was the source of the preachers who brought Islam to this region? According to Metsra, three broad theories address the place of origin of the preachers who are in charge of bringing Islam to Southeast Asia. According to the first theory, Islam initially spread throughout the Malay world from India, namely from the Gujarat area in western India. J.Pijnapel, J.P.Moquette, C.Snock Hurgronje, G.W.J Drewes, Brian Harrison, S.Q.Fatimi and Marrison all shared this opinion (Shahiran & Haziq, 2022). However, there are four ideas that Islam originated in Arabia, two that it did so via India, and three and four that it did so via China and Champa, according to Rohana et al. (2017). Numerous historians, including Pijnappel, Snouck Hugronje, B. Harisson, Thomas Arnold, J.P. Moquette, R.O. Winstedt, S.Q. Fatimi, Syed Muhammad Nuqaib al-Attas, HAMKA, and others have also brought attention to these hypotheses. Until the ideas of the entrance of Islam into the Malay World were developed, these views were either based on the finding of historical materials or the rationalism of the historian himself (Rohana et al., 2017)For this research, the researcher will explain four theories that Islam comes from Arab, India, China, and Champa. Theory of Arab The history of Islam's introduction to the Malay realm is intricately entwined with the commercial ties that have existed with Arab nations since before those peoples themselves converted to Islam. Nevertheless, the Umayyad monarchy was the first to introduce Islam to the Malay world. But Islam had already arrived in the Malay World long before. Before Islam emerged, the Arabs who lived in the southern part of the Arabian Peninsula traversed the Indian Ocean, according to historical accounts. They developed and became middlemen between Asian traders from India and the west of the Malay area and European commerce (Shahiran & Haziq, 2022). Arab traders were able to carry on their trade until the arrival of the Portuguese at the end of the 15th century, despite Roman and Persian traders' attempts to dominate commerce in the Indian Ocean from the end of the 5th to the 7th century AD. In his book "History of the Indian Archipelago," John Crawford claims that Islam arrived in the archipelago from the Arab Land. Records from the Umayyad and Abbasid eras, which ruled from the seventh to the tenth century AD, testify to the presence of Muslim Arabs on the archipelago (Shahiran & Haziq, 2022). Through the archipelago, they preached Islam to China while maintaining a powerful fleet and conducting trade. Arab trading contacts in Southeast Asian waterways are documented in Chinese literature. For instance, Sumatra had Arab settlements in the western half of the island by the seventh century AD. Caliph Sulaiman bin Abd al-Malik deployed up to 35 ships to the Salak estuary in Jambi during his rule (717–717). According to legend, this ship set sail from Cyelon for Palembang in AD 717 before going on to China. Despite this, 479 Shiites in the islands of Sila and Sulu, Sulawesi, and Kalimantan worked to advance Islam in the archipelago (Rohana et al., 2017). This theory is also supported by A. Hasjmi, who stated that it is important to consult the writings of Ulama Nusantara who left very valuable writings, including Izharul Haq fi Mamlakati Ferlak, Tazkirah Tabaqat Salatin, and Keurukon Katibul Muluk, which describes the journey of Islamic preaching in the region (Shahiran & Haziq, 2022). Theory of India According to one view, Islam in the Malay world originated in India. Snauck Hugronje and Brian Harisson proposed this idea, contending that Muslim traders who landed in Gujarat and Malabar brought Islam to the Malay World. The finding by J.P. Moquette of tombstones in Pasai with dates of 1428 AD and Gerisik with dates of 1419 AD further supports this idea. These two grave markers resemble tombstones in Gujarat in terms of their physical shape. Because of this fact, historians have come to the historical conclusion that Islam first entered the Malay World at the beginning of the 15th century (Rohana et al., 2017). S.Q. Fatimi, Snauck Hugronje, J.P. Moquette, and G.E. Marison all held the belief that Islam entered the Malay realm from Bengal and Coromandel in India. Whereas, according to S.Q. Fatimi, traders from there brought Islam there. Bengal embraced Islam before Gujarat and Malabar did. As a result, the area that adopted Islam first oversaw the process of Islamization of the Malay world. These Bengali traders, by S.Q. Fatimi, adhere to the Shafie sect, which is the predominant sect in the Malay world. Empirically, it is inconceivable that the traders of Gujarat and Malabar introduced Islam to the Malay World because the Malay School was of the Shafie school and they adhered to the Hanafi school (Rohana et al., 2017). However, the claim that the spread of Islam began in Malaya in the 13th century is unconvincing. Islam was formed as early as the 7th or 8th century AD, according to the evidence that is now accessible. Whereas the presence of Indian traders and preachers contributed to the growth of Islam in the Malay World (Rohana et al., 2017). Theory of China Before Islam was introduced to the Arab world, there exist records of trade links between Arabia and China. Through their commerce, they have developed a connection to the Malay Archipelago. Syed Muhammad Naquib al-Attas emphasized the idea that Islam entered the Malay World via China. He claims that Canton had up to 120,000 Muslims living there in the 7th century, under the Tang Dynasty. Peasants staged a revolt in 879AD, calling on the authorities to drive foreigners out of the Canton region. The implication caused the traders who had survived to go to Champa, Kedah Patani, Kedah, Palembang, Java, and other locations in search of safety (Rohana et al., 2017). There have been some discoveries of artificial or archaeological sources that are related to this notion as well. One of these is the discovery of the gravestone of an Arab-descent saint in Pekan, Pahang, which dates to 1028 AD and has passages from the Quran inscribed on it, as 480 well as the Inscribed Stone (Batu Bersurat), which was found in Kuala Berang, Terengganu, and dates to 1303 AD. There have also been tombstones found at Leran, Surabaya, with dates of 1082 M or 1102 M and clearly visible Islamic elements. According to records from the Sung Dynasty, Islam arrived in the archipelago at the beginning of 977 AD via the Chinese seacoast and China. This article provides S.Q. Fatimi with compelling evidence in support of his claim that Islam originated in China (Rohana et al., 2017). Theory of Champa There is a theory that asserts that Islam entered Malaya through Champa or Cambodia in addition to the belief that it came from China. It is known that the Malays built ties with the inhabitants of Champa and Cambodia in the seventh century through invasion and marriage, particularly among the royal family. Since the eighth century AD, Islam is said to have grown in Phanrang district, Champa. The finding of a gravestone with a 1039 AD date inscribed in the Khufi script and a monument with 1025 and 1039 AD dates support this idea. There are Islamic law-related notes scattered around the monument (Rohana et al., 2017). Factors of Islam coming to Malaysia The spread of Islam in the Malay World is attributed to several causes. According to the writings of scholars, one of the primary factors in the spread of Islam on trade routes and in surrounding areas is the role of traders. The spread is also facilitated by religious preachers, particularly Sufis, and it is influenced by local Islamic power competition with non-Muslims, which fosters political awareness. Islam quickly expanded across the Malay World due to the role the court of the Malay monarchs played in many parts of the propagation of the religion, the supremacy of Islam as a religion, and the antagonism to Christian European powers like the Portuguese and Spanish (Mohammad, 2008).

INFLUENCE OF THE ADVENT OF ISLAM ON EDUCATION IN MALAYSIA Definition of Education The concept of meaning states that true definitions of education must be understood, or known in their whole, in addition to being discerned and defined. To demonstrate the logical necessity of certain characteristics or constituent qualities, to reason theoretically and practically about their underlying principles, and finally to assess the image of reality that they convey to us. It follows logically that the absence of a definition of meaning is a persistent source of poor comprehension and flawed assumptions. When there is ambiguity in the meaning, we misinterpret and misrepresent ourselves, other people, and other things (Manuel & López, 2020). According to the nominal definition and the finality associated with the activities, "educating" is essentially the acquisition of a set of behaviors that enable educatees to choose, engage in, make decisions, carry out their personal life projects, and construct themselves using 481 the existential experience in order to meet the needs that may arise in each situation in accordance with the opportunities. Making educated people acquire the knowledge, attitudes, skills, abilities, and habits that enable them to choose, engage in, decide, and carry out their projects by responding to the demands that arise in each situation in accordance with opportunities, from every internal common activity—think, feel effective, want, choose do (operate), decide-act (project), and create (build by symbolizing)—and from every external common activity—is the key (game, work, study, profession, investigation and relationship) (Manuel & López, 2020). The educational activity is considered to be "educational" from the standpoint of the nominal definition and the activity because it has the goal of educating people and because its meaning adapts to the standards of the common usage of the term, much like any other entity that is defined nominally and is understandable. We may distinguish and link the definition to finality using the criteria for the common use of the word and the criteria for activities. The notion of education is defined whenever the criteria for the common use of the term are met and the purpose of education is upheld. If we wish to create a definition that is accurate, this is required yet insufficient (Manuel & López, 2020). Definition of Islamic Education Islamic education may be defined most literally as efforts made by the Muslim community to educate its own members and transmit the legacy of Islamic knowledge, first and foremost through the Qur'an and the Sunnah, which are its two main basic sources. Mosques, schools, colleges, and other institutions founded by Muslims over the ages may be where Muslims get this knowledge. Numerous mosques provide after-school programmes, Saturday schools, and weekend study groups. These programmes are limited by the time allotted for instruction to the Five Pillars, which some would argue is the bare minimum required for pupils to comprehend Islamic values and be able to follow them. Such courses provide knowledge of the Qur'an, its interpretation, and how to recite it, as well as Islamic principles and customs, as well as at least a basic command of Arabic. Some of these initiatives are more effective at highlighting the value of families in cultural transmission and providing social support for believers (Douglass, 2018). In order to obtain happiness and kindness in this world and the hereafter, Islamic education is a system that upholds goodness, fairness, and ethical behaviours. Education should generate people who are honourable, dependable, and religious. People require knowledge in order to achieve kindness and pleasure in this life and the next. Science can raise the dignity of the human condition. The ability of a man to seek knowledge, particularly in relation to dealing with God's qualities via the study of physical occurrences in the cosmos, places him in a higher position than Angels and other entities. Humans will eventually come to genuinely believe in the presence of Allah (Abdullah, 2020). Education is also a Muslim's primary obligation, whether they are male or female. God's knowledge is compared to the process of education and training. Islamic scripture's well documented preservation process is evidence of the early formation of a literary tradition and 482 its dissemination among Muslims as a social imperative. The Muslim community had a duty to memorise and record Muhammad's teachings and the words of God from the very beginning. The claim that the Qur'an was pieced together from parts after Muhammad's passing is one of the claims in scholarly literature that has received the least attention. The community's life has included recitation of the revealed verses of the Qur'an since the beginning. Muhammad's job to transmit the revelation till completion—over 23 years of his prophethood—involved continuously putting the verses in order because they were not revealed in the sequence in which they appear in the finished Qur'an. The task of writing down the Qur'an, which had been recited by many people, was taken up by scribes. The sciences of Qur'anic interpretation and hadith authentication and assessment constituted the cornerstone of the academic disciplines and Islamic law. Muhammad's personal words and his admirable acts were also recorded (in hadith) (Douglass, 2018). The Impact of The Arrival of Islam on Education Before the advent of Islam, several religions, including Hinduism, Buddhism, and animism, predominated throughout the Malay area. Superstition, myths, and fairy tales that inspire creativity and miracles that inspire veneration of people have all had a significant impact on science, especially literature. Malay literature that had been impacted by Hindu components prior to the coming of Islam was effectively Islamized by demonstrating how Islam's influence altered the way of life and literary expertise in Malay literature. For instance, Hikayat Ahmad Muhammad has replaced Hikayat Serangga Bayu, Hikayat Si Miskin has replaced Hikayat Marakarma and Hikayat Indra Jaya has replaced Hikayat Syahi Mardan. (Zahirwan et al., 2014). The introduction of Islam to Malacca and the growth of the Malacca Malay kingdom allowed Islam to be adapted and understood in religious beliefs among Malays who were previously influenced by Hindu and Buddhist beliefs. The acceptance of Islam by the Malays began with the spread of Islam in Malacca. The Islamic cultural ideals that were introduced at that time by Muslims from outside the Malay Archipelago merged with the Malay cultural values of Malacca. Islam had a significant impact when the Malacca Malay administration began to appreciate the value of intellectual quality (Saadon et al., 1985). Islam's presence in the Malay society transformed their outlook on scientific issues and disproved earlier views that were more predicated on aspects of superstition and fantasy. Since the Malay population adopted Islam, Islamic academics and preachers have worked to promote the religion and advance Islamic knowledge and education. Islam has been taught to every member of society, including rulers, families, officials, and ordinary people. The Malay population now views religious, cultural, and scientific values as being more Islamic than they previously did (Zahirwan et al., 2014). 483 The Development of Educational Institutions in Malaya after the Advent of Islam Al-Quranic School Al-Quran school is thought to have been the first type of education available to Malay children after the advent of Islam. At this point, Malay parents leave their six- to seven-yearold children to a religious instructor so that they can learn about Islamic education. The fundamentals of the Islamic faith, including how to pray, are among the topics covered in this child's education. This mosque or surau in the settlement, as well as the residence of the religious instructor, is part of the al-Quran school (Saadon et al., 1985). Lodge Institution (Institusi Pondok) According to legend, Malaya is where the idea of pondok studies first emerged in the eighteenth century. The Arabic term funduq, which denotes a hostel or hotel, is where the word "pondok" originates (Saadon et al., 1985). The community's attention has turned to the lodge institution's role as a hub for the advancement of knowledge and as a venue for defending Islamic values. This development has changed and improved the community's life as a whole (Zahirwan et al., 2014). Next, there are certain viewpoints that claim the idea of lodge study originated in Pattani in southern Thailand or Sumatra, Indonesia. According to some other theories, Mecca is where the study of lodges first began. This is because the study method used at the lodge is identical to that in Mecca, and also because the lodge study's instructors have travelled to Mecca to further their religious studies. The teacher's home or mosque will be flanked by modest lodges (where a few pupils dwell) or dorms under the lodge study system (for a large number of students). For instance, Pondok Tok Pulai Condong, the oldest lodge study location in Kelantan, was founded in 1820. This hut is either located outside of the pupils' hometown or in a different hamlet. When the number of students exceeds the capacity of the available housing, hut study structures are typically constructed. Small huts are erected near religious instructors' homes or in the vicinity of mosques as a solution to the issue, at the initiative of locals, villagers, or parents of the children. There are certain people who kindly gift their land as waqf to religious leaders (Saadon et al., 1985). Basic courses including Tawhid, Tafsir al-Qur'an, Fiqh, Hadith, Arabic Grammar, Tasawwuf, and History are taught at all lodge institutions. Other classes are also given in certain lodges, including Tajwid knowledge, Nasyid (hymns), Mantiq, and Islamic medicinal skills, which involve utilising medicines while reciting sacred Quranic passages. Depending on the instructor at the lodge and the students' skill levels, different institutions employ different texts for the topic. In general, the curriculum at the lodge school places a strong emphasis on understanding Fardu Ain (Saadon et al., 1985).

484 INFLUENCE OF THE ADVENT OF ISLAM TOWARDS CULTURE IN MALAYSIA. Islam, a relatively recent religion, has successfully affected Malay culture since its introduction. Language and writing were two aspects of Islam that filtered into Malay society. The Malay language contains and employs several Arabic terms, including kitab, kalam, nabi, sejadah, selamat, rasuh, kertas, kalam, and others. Even before Islam was introduced, the Malay language underwent significant development and evolved into a language replete with brandnew vocabulary. The effect of Islam on literature is similar. In this new setting, it is no longer viable to utilise writing with an Indian influence or rencong. As a result, the Malay language has incorporated and utilised Arabic script. Arabic letters, which subsequently came to be known as Jawi writing, superseded all of the Indian, Pallava, and Kawi symbols that had previously been utilised in the old Malay language in a limited capacity (Rahman, 2008). Islam also forms a noble morality and a united spirit in society. The Malay community has based its principles and behaviors on Islamic morality. Human beings have been shaped by Islamic morals to conduct nicely, love, help, respect, and so on. To put it another way, every Muslim should be accountable to his community. Muslims have been instructed to enhance interpersonal relationships, including those inside the family, such as those between children and parents, the elderly and young people, and so on. Of course, this has an impact on the Muslim community's social connections. The issue of brotherhood is taken seriously in Islam (Bill, 2014). CONCLUSION The introduction of Islam to Malaya had a significant impact on Malay civilization. The Malay population had a staged process of assimilating Islam, beginning with courtiers, nobles, and ending with the general people. The Malay population can now embrace Islam's teachings with ease thanks to this process of Islamization. This is due to the simplicity and lack of compulsion in Islamic teachings. The introduction of Islam not only altered the Malay community's way of life, but also helped to establish a new way of life in its customs and everyday activities. The Malay population has increasingly given up superstition and superstitious rituals. The Malay civilization has also evolved from one that was illiterate to one that follows scientific norms. For instance, Melaka was once a hub for the growth of knowledge thanks to the support from the ruling elite. Islam's introduction to the archipelago had a significant influence on knowledge. It was successful in producing significant works in all subjects, including tawhid, fiqh, Sufism, tafsir, hadith, and others, in addition to Muslim scientists and academics. Ironically, Islam has significantly altered and enhanced the Malay society's intellectual and scientific ability, paving the way for the emergence of a more civilized Malay community and the achievement of its own glory. This is demonstrated by the Malay civilization’s recognition as a distinct culture, which has inspired the Malay people to develop a civilization and way of life that have been influenced by Islam for many centuries. The Malay community has incorporated Islamic principles into every part of daily life, including the advancement of the knowledge-based 485 civilization that is a key component of the Malay civilization’s growth. The introduction of Islam's impact has also broadened people's perspectives and helped to bring culture closer to God and more helpful.

ACKNOWLEDGMENT First and first, praise and appreciate God, the Almighty, for showering His blessings on me during my study effort, allowing me to complete the research. I'd want to convey my heartfelt thanks to Dr. Mashitah Binti Sulaiman, my lecturer, for allowing me to do research and providing me with important advice throughout the process. Her energy, vision, genuineness, and motivation have all created a lasting impression on me. She showed me how to conduct research and present my findings most clearly and concisely possible. Working and studying under her direction was a wonderful honour and privilege. I am grateful for everything she has done for me. I owe my parents a debt of gratitude for their love, prayers, care, and sacrifices in teaching and preparing me for the future. I also want to thank my sister and brothers for their unwavering support and prayers. My gratitude is especially extended to my colleague, who has demonstrated a strong desire to see this research through to completion. Finally, I want to express my gratitude to everyone who has helped me accomplish the research work, whether directly or indirectly.

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