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To all the moronic racial and religious bigots: Why are UEC and SJKCs outperforming national schools in SPM BM pass rates?
KUALA LUMPUR, Dec 15, 2025: The Coverage has posted a slew of articles with statistics that show the Unified Examination Certificates (UEC) and SJKC students outperformed national school pupils in the SPM Bahasa Malaysia (BM) pass rates.
How then is the UEC a threat to the national language when their students are doing better in Bahasa Malaysia than national schools?
So, to all the moronic racial and religious bigots and bigoted politicians, just SHUT-UP and stop spewing SHIT! Stuff all your racial and religious political bigotry and agenda where they belong!
No News Is Bad News reproduces below The Coverage post:
SPM BM Pass Rates: UEC (96%) & SJKC (90%) Outperform National Schools (75%)—High UEC & SJKC Success Spotlights National System Failure
15 December, 2025
Stop claiming to be the ultimate defender of language, race, and nation every single day when the SPM Bahasa Melayu pass rates from SJKC and UEC products are far better than those of national schools.
SJKC students: ~90%
National school candidates: ~75% only achieved a pass or failed.
Students from Unified Examination Certificate (UEC) independent Chinese schools who sit for the Sijil Pelajaran Malaysia (SPM) Bahasa Melayu (BM) paper achieve an outstanding passing rate of over 96% consistently in recent years (e.g., 97.38% in 2022, 97.11% in 2023, and 96.65% in 2024).
Source – FMT
Meanwhile, the passing rate for BM in Sekolah Jenis Kebangsaan Cina (SJKC, vernacular Chinese national-type schools) has improved significantly, reaching nearly 90% in recent years.
Source : NST
In contrast, nearly 75% of SPM candidates from national schools only achieved a pass or failed.
This is not a minor gap. It is a chasm. And it points not to the failure of students, but to the failure of a system.
According to last year’s SPM report released by the Ministry of Education (KPM), out of 373,525 candidates, 278,700 obtained results ranging from at least a pass in some subjects, to failing one subject, failing all subjects, or other combinations. Nearly 25% – or about 94,825 candidates – either barely passed, failed one or more subjects, failed all, or had other poor outcomes.
Asyraf Wajdi (MARA Chairman) expressed concern, stating, “What should be of greater concern are the more than 280,000 Bumiputera students who either failed the SPM or only passed without credits. These students have been left behind and are not eligible for Matriculation.”
The Real Crisis Is in National Schools, Not Vernacular / UEC Ones
When nearly three-quarters of national school students struggle to master the national language at a credit level, we must ask: who is truly upholding Article 152 of the Federal Constitution, which establishes Bahasa Melayu as the national language?
The data suggests vernacular schools and the UEC system are, by outcome, among its strongest defenders. Their students exit the system with proven proficiency.
Meanwhile, the Ministry of Education has revealed a deeper rot: over 400,000 students in primary and secondary national schools are grappling with fundamental learning gaps. A total of 280,985 primary pupils have not mastered BM, while 154,853 secondary students lack basic 3M skills (reading, writing, arithmetic). This is the true national education crisis—one of foundational literacy within the mainstream system.
Yet, instead of declaring an emergency to reform teaching methods, infrastructure, and support in these failing schools, what is the political response?
A tired, divisive campaign to scapegoat vernacular education. To weaponise race and religion by calling for the abolition of SJKCs and UEC—systems that are demonstrably working.
This is more than negligence; it is a calculated diversion from the government’s own constitutional duty under the National Education Philosophy: to produce knowledgeable, ethical, and competent citizens.
These statistics clearly show that UEC independent schools and vernacular Chinese schools are not undermining the national education goals, particularly in mastering Bahasa Melayu. On the contrary, their students excel in the SPM BM paper.
The real challenge lies within the mainstream national education system, which appears to be failing many students in achieving proficiency in the national language and basic skills.
UEC and vernacular Chinese schools are not the root cause of weaknesses in Bahasa Melayu mastery among Malaysian students. Statistically, it is the national school system that requires urgent improvement to better support our students and align fully with the nation’s education aspirations.
Article 153 Protects All Bumiputera, Without Distinction
Whenever discussing the Hak Keistimewaan orang Melayu dan Bumiputera, it is crucial to note that there are more than 150,000 Bumiputera students in Chinese-medium schools nationwide. They, too, have the right to protection and support.
“If Bumiputera institutions like UiTM receive RM 2 billion, Islamic religious schools (sekolah agama and tahfiz) under syiar Islam receive RM 2.6 billion, and MARA receives RM 2 billion annually, then what about the 150,000 Bumiputera students within the Chinese education system? Why are they, who are equally Bumiputera, treated differently?”
Here is where the argument must pivot to our supreme law: the Federal Constitution.
Article 153 on the “Special position of the Malays and Natives of Sabah and Sarawak” does not specify where a Bumiputera child must study to deserve protection. It guarantees rights and privileges to the group, irrespective of the school gate they walk through.
Therefore, we must confront an uncomfortable truth: there are over 150,000 Bumiputera students currently enrolled in SJKCs across Malaysia. They are Malay, Kadazan, Iban, Bajau, and Orang Asli children. By constitutional definition, they are entitled to the same protection and support as any other Bumiputera child.
Why, then, are they treated as second-class in the distribution of that protection?
Institutions like UiTM, Islamic religious schools, and MARA rightly receive billions in annual funding to safeguard Bumiputera educational interests. Yet, the 150,000+ Bumiputera children within the Chinese education ecosystem are largely invisible to this allocation. Their schools receive minimal support, and their choice of a multilingual education is framed as a threat rather than a right.
This creates a perverse two-tier system: a Bumiputera child in a sekolah kebangsaan, sekolah agama, or MARA college is seen as deserving of full constitutional shelter. A Bumiputera child in an SJKC is somehow seen as less deserving, or even a problem. This is a betrayal of Article 153’s spirit.
Article 12 of the Federal Constitution, which guarantees every citizen the right to education without discrimination based on religion, race, descent, or place of birth.
The English-UEC Double Standard: A Hypocrisy That Betrays Our Students
· Universiti Teknologi MARA (UiTM), an institution constitutionally reserved for Bumiputera students and funded by public money, uses English as the primary medium of instruction across its vast majority of science, technology, and business programmes. This is not a minor detail; it is the operational core of our largest public university.
· MARA Junior Science Colleges (MRSM) and colleges offer the Cambridge IGCSE and A-Level programmes—curricula that are 100% conducted and examined in English. These are not fringe options; they are prestigious, sought-after pathways heavily subsidised by the state.
· The Malaysian government officially recognises international qualifications like the Cambridge O-Level, AGCSE, and A-Level for entry into public universities, matriculation programmes, and critical scholarships.
Now, hold that principle in mind and examine the sustained political campaign against the Unified Examination Certificate (UEC).
The central accusation is that the UEC undermines Bahasa Melayu and national unity. Politicians and certain groups frame it as an existential threat to our linguistic and cultural fabric.
This argument disintegrates upon the slightest scrutiny of the UEC syllabus itself.
Unlike the Cambridge curriculum—which is purely English—the UEC mandates Bahasa Melayu as a compulsory, examinable subject. Every UEC student must study, sit for, and pass the Bahasa Melayu paper to graduate. The UEC doesn’t sideline the national language; it institutionalises it as a core pillar of its certification.
The results, as we have seen, speak louder than rhetoric. UEC students sitting for the SPM Bahasa Melayu paper consistently achieve pass rates exceeding 96%—a rate that shames the national system’s own output. They are not failing BM; they are mastering it.
So, we arrive at the unavoidable, glaring question:
If a fully English-medium Cambridge curriculum is celebrated, funded, and seen as a vehicle for Bumiputera advancement, why is the UEC—which structurally includes and promotes Bahasa Melayu—vilified as a threat?
This contradiction is too vast to be an oversight. It reveals the truth: the opposition to UEC is not about protecting Bahasa Melayu.
It is a politically convenient hypocrisy.
The real threat to our national education goals is not the UEC. It is this intellectual dishonesty that prioritises political point-scoring over coherent policy.
SJKCs Are De Facto National Schools for Thousands of Bumiputera Families
The narrative that SJKCs are “Chinese schools for Chinese only” is destroyed by the data on enrolment:
· SJK(C) Chi Sin in Batu Kikir, Negeri Sembilan: 94% Malay
· SJK(C) Panching in Kuantan: 81% Malay
· SJK(C) Chio Chiao: 80% Malay.
· SJK(C) Khai Chee: 64% Malay
· SJK(C) Kuala Krau: 66% Malay.
· SJK(C) Ton Fah: 55% Malay
· In Sarawak, Bumiputera students make up 38% of enrolment in Chinese-aided primary schools.
· In Sabah, it is common for SJKCs to have over 70% non-Chinese enrolment, with significant numbers of Kadazan-Dusun, Bajau, and other indigenous pupils.
They are Malaysian schools chosen by Bumiputera parents—often in rural or semi-urban areas—for one reason: they deliver quality, disciplined, multilingual education. These parents are voting with their children’s futures. They are seeking the very excellence that the national system is failing to provide.
Therefore, private UEC schools and vernacular schools are not failing our national educational goals; in fact, their students achieve excellent grades in SPM BM. Instead, it is the national education system that is failing to meet its objectives.
The main goal of the National Education Policy is to produce knowledgeable, ethical, responsible citizens and to provide a skilled workforce for national development, in line with the National Education Philosophy. Statistically, the data shows that the national school system is failing our students—not UEC or Chinese schools.
We must choose: either we embrace a coherent, multi-lingual strategy for national excellence that includes all proven systems, or we admit that our education policy is not about language or quality, but about something far less noble.
The evidence is on the table. The hypocrisy is plain to see. The question is whether we have the courage to call it what it is and demand better for all our children.
The Coverage Media
55% of The Student Population At SJK(C) Ton Fah Were Malay
Whenever discussing the Hak Keistimewaan orang Melayu dan Bumiputera, it is crucial to note that there are more than 150,000 Bumiputera students in Chinese-medium schools nationwide. They, too, have the right to protection and support.
"If Bumiputera institutions like UiTM receive RM 2 billion, Islamic religious schools (sekolah agama and tahfiz) under syiar Islam receive RM 2.6 billion, and MARA receives RM 2 billion annually, then what about the 150,000 Bumiputera students within the Chinese education system? Why are they, who are equally Bumiputera, treated differently?"
Despite being a national-type Chinese primary school (SJKC), SJK(C) Ton Fah in Selangor stands as a striking example of Malaysia's multicultural unity.
Over half of its students are Malay, highlighting how these institutions have evolved into inclusive spaces where children from different ethnic backgrounds learn together.
The school, with a 113-year history since its founding in 1910, was recently relocated from its original site in Kampung Sungai Machang, Beranang, to a modern campus in Eco Majestic, Semenyih.
The relocation, which took nearly six years to complete, cost RM11.5 million. The developer contributed RM7.5 million, while the Ministry of Education (MOE) and Ministry of Finance (MOF) provided the remaining RM4 million.
Currently, the school has 253 students. According to Malaysiakini reports, Malays make up 52.57% of the student body, followed by 34.78% Chinese, 7.51% Indian, and 5.14% from other ethnicities.
Just three months earlier, the Malay percentage was even higher at 55.23%.
This shift is part of a broader trend in Malaysian Chinese vernacular schools.
Many SJKCs, now have significant or majority non-Chinese enrolment, driven by Malay parents seeking quality education, bilingual proficiency (Mandarin and English), and a disciplined environment.
Examples of Other SJKCs with High Malay Enrolment
SJK(C) Chi Sin (Batu Kikir, Negeri Sembilan): 62 out of 66 students are Malay, with all 20 Primary One students being Malay.
SJK(C) Khai Chee: 64% Malay.
SJK(C) Kuala Krau: 66% Malay.
SJK(C) Chio Chiao: 80% Malay.
SJK(C) Panching: 81% Malay.
Nationally, non-Chinese students in SJKCs have risen from around 12% in 2010 to about 25% in recent years, with Malays forming the largest group among them.
A Broader National Trend: Inclusivity in East Malaysia
This multiracial composition is particularly pronounced in East Malaysia:
In Sarawak, Bumiputera students make up 38% of enrolment in Chinese-aided primary schools, far surpassing the national average.
In Sabah, many SJKCs have more than 70% non-Chinese enrolment, including significant numbers of indigenous students from groups like Kadazan-Dusun and Bajau, reflecting parents' preference for quality multilingual education.
Why Malay Parents Choose Vernacular Schools
Many non-Chinese parents are drawn to SJKC for its reputedly superior education, discipline, and teaching staff.
Abd Ghani Zainudin, deputy president of the National Union of the Teaching Profession (NUTP) and Negeri Sembilan state chairman, explains that Malay parents are increasingly attracted to these schools because:
Their children have a strong chance to master Mandarin, a valuable skill in Malaysia's pluralistic society and for future careers, especially with China's global influence.
The teaching and learning quality (especially in science and mathematics) is often perceived as superior compared to some national schools.
Vernacular schools foster a disciplined environment and academic reputation that parents prioritise.
A teacher at a national school, Che Wan Rosida Wan Hasan (40, from Nilai, Negeri Sembilan), chose to send her two children (aged 13 and 9) to a vernacular school.
She says it has positively impacted their attitude, thinking, and diligence, helping them master both Mandarin and English effectively.
In schools with majority non-Chinese pupils, such as SJK(C) Kampung Baru Paroi, bilingual teaching formats have become common. Many SJKCs also offer Islamic education classes for Muslim students and accommodate halal needs to make the environment more inclusive.
Vernacular Schools as a Model for Racial Integration and Unity
Ironically, while Malaysia's national education system aspires to promote unity through a single stream, national schools have become increasingly mono-ethnic , limiting daily inter-ethnic interactions.
In contrast, vernacular Chinese schools—once seen as preserving ethnic identity—have become more successful platforms for racial integration, where children of different races mix, study, and play together from a young age.
This evolving racial composition shows that Chinese education is no longer solely a "Chinese affair"—it has become a truly Malaysian one, embracing all races and ethnicities.
Supporting and helping Chinese schools means empowering Bumiputera with trilingual skills for better future opportunities—directly aligning with the special rights and advancement of Malays and Bumiputera.
Please remember: Whenever discussing the Hak Keistimewaan orang Melayu dan Bumiputera, it is crucial to note that there are more than 150,000 Bumiputera students in Chinese-medium schools nationwide. They, too, have the right to protection and support.
Their choice of education does not diminish their Bumiputera identity or rights. Do not think that just because they are in a Chinese-medium school, they are any less Bumiputera.
"If Bumiputera institutions like UiTM receive RM 2 billion, Islamic religious schools (sekolah agama and tahfiz) under syiar Islam receive RM 2.6 billion, and MARA receives RM 2 billion annually, then what about the 150,000 Bumiputera students within the Chinese education system? Why are they, who are equally Bumiputera, treated differently?"
Therefore, any attack, restrictive policy, unfair allocation, or discriminatory measure against Chinese schools, institutions, or the system also harms the Bumiputera students within that system.
Furthermore, these are not ordinary Bumiputera students.
They are trilingual, globally competitive Bumiputera who excel academically, possess high discipline, strong moral character, and are masters of multiple languages.
This growing diversity in Chinese vernacular schools not only helps sustain enrolment in smaller institutions but also promotes genuine racial harmony, proving that Malaysia's education system can bridge ethnic divides through shared learning experiences.
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